Thinking about Modalities and Sodalities


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The harmony between the modality and the sodality achieved by the Roman Church is perhaps the most significant characteristic of this phase of the world Christian movement …

The first structure in the New Testament scene is thus what is often called the New Testament Church. It was essentially built along Jewish synagogue lines, embracing the community of the faithful in any given place. The defining characteristic of this structure is that it included old and young, male and female. Note, too, that Paul was willing to build such fellowships out of former Jews as well as non-Jewish Greeks. …

Thus, on the one hand, the structure we call the New Testament church is a prototype of all subsequent Christian fellowships where old and young, male and female are gathered together as normal biological families in aggregate. On the other hand, Paul’s missionary band can be considered a prototype of all subsequent missionary endeavors organized out of committed, experienced workers who affiliated themselves as a second decision beyond membership in the first structure.

Note well the additional commitment. Note also that the structure that resulted was something definitely more than the extended outreach of the Antioch church. No matter what we think the structure was, we know that it was not simply the Antioch church operating at a distance from its home base. It
was something else, something different. We will consider the missionary band the second of the two redemptive structures in New Testament times.

From The Two Structures by Ralph D. Winter

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